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Herbs & Cultures

Tradition in North America

Eclectic medicine

United States, c. 1830–1939

Image of Goldenseal
Goldenseal, Hydrastis canadensisFranz Eugen Köhler, Köhler's Medizinal-Pflanzen · Public domain

History

The Eclectics were a movement of American physicians in the nineteenth and early twentieth centuries. They opposed the harsh medicine of their time, with bloodletting and poisonous remedies such as mercury. Instead they worked mainly with plants.

The movement had roots in the folk medicine of the settlers and in the knowledge of Indigenous peoples. Samuel Thomson, a herbal healer from New Hampshire, patented his own system in 1813, with lobelia and cayenne pepper as its main remedies.

Wooster Beach founded a school in New York and called his approach “reformed medicine”. From it grew Eclectic medicine. The Eclectic Medical Institute began in 1833 in Worthington, Ohio, and had students in Cincinnati from 1845 to 1939.

Key ideas

The word eclectic means “selecting”: the Eclectics chose from every tradition whatever they believed worked. They wanted to support the body’s natural healing instead of weakening it.

In 1870 John Milton Scudder developed “specific medication”: for each remedy physicians looked for the precise signs in which it helped, such as the colour of the tongue or the pulse.

The Eclectics worked with tinctures and extracts of plants, which they wanted to make as pure as possible.

Knowledge and its transmission

The Eclectics had their own schools, journals and associations. At their peak, at the end of the nineteenth century, there were thousands of Eclectic physicians in the United States.

An important figure was the pharmacist John Uri Lloyd. With his brothers he founded a company in Cincinnati that made pure plant extracts. He was also a professor at the Eclectic Medical Institute.

After the Flexner Report of 1910, which reformed medical education in the United States, the Eclectic schools lost their place. The last one closed in 1939.

Texts and figures

The most important work is King’s American Dispensatory, originally by John King. The great edition of 1898, by Harvey Wickes Felter and John Uri Lloyd, describes hundreds of plants and is still a reference work for herbalists today.

The Lloyd Library and Museum in Cincinnati holds a large collection of books on plant medicine and Eclectic medicine.

Scudder’s 1870 work on specific medication is also important.

Today

Eclectic medicine no longer exists as a movement, but its influence is great. Modern herbalists in the United States and Europe still use the knowledge in King’s American Dispensatory.

Many plants the Eclectics made popular, such as echinacea, are known worldwide.

The Eclectics show that plant medicine was once simply part of Western medicine.

Nature in the tradition

The Eclectics used hundreds of plants, many from Indigenous use. They made Echinacea famous: the merchant H.C.F. Meyer drew attention to it in the 1880s, and Lloyd and King made it an important remedy.

Other important plants were lobelia, goldenseal, black cohosh, blue cohosh, bloodroot and mayapple.

They made tinctures and extracts of plants that were as pure as possible.

Approaching it with respect

The Eclectics built on the knowledge of Indigenous peoples, often without acknowledging it.

Some of the remedies they used are poisonous, such as mayapple and lobelia in high doses. Their books are history, not a manual.

From the kitchen

Recipes with herbs from this tradition

There is no recipe from this tradition on the site yet. These recipes do use herbs it knows.

Registry

Herbs in this tradition

  • Caution

    North America · Herb · № 158

    American skullcap

    Scutellaria lateriflora (en S. baicalensis)

    Used in Western herbalism for nervousness, tension and sleep problems. A few small studies suggest a mild calming effect.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 826

    Mayapple

    Podophyllum peltatum

    A poisonous plant whose resin, podophyllin, was once used as a laxative. Now only used in the form of medicines against warts.

    Eclectic medicine+2
  • Caution

    North America · Herb · № 281

    Blue flag

    Iris versicolor

    Traditionally attributed effects: anti-inflammatory, diuretic, stimulating, laxative.

    Indigenous healing traditions of North America+3
  • Caution

    North America · Herb · № 280

    Blue cohosh

    Caulophyllum thalictroides

    Traditionally attributed effects: tonic, antispasmodic, anti-inflammatory, stimulates the uterus, diuretic, antirheumatic.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 372

    Bloodroot

    Sanguinaria canadensis

    Traditionally attributed effects: stimulating, emetic, expectorant, restorative; part of escharotic treatment for cervical dysplasia, warms lungs/stomach/uterus, promotes coughing up.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 151

    Boneset

    Eupatorium perfoliatum

    Traditionally used for fever and flu with aching muscles; the name refers to 'break-bone fever'. There is hardly any modern clinical research.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 306

    Smooth hydrangea

    Hydrangea arborescens

    Traditionally attributed effects: diuretic, laxative, stimulates the kidneys.

    Indigenous healing traditions of North America+3
  • Caution

    North America · Herb · № 34

    Goldenseal

    Hydrastis canadensis

    There is not enough evidence to determine whether goldenseal helps any health condition.

    Indigenous healing traditions of North America+6Folklore
  • Caution

    Central America and the Caribbean · Herb · № 161

    Cayenne pepper

    Capsicum frutescens

    Capsaicin from chilli peppers is used externally for nerve pain and joint pain; high-dose capsaicin patches are an approved medicine. Internally it is mainly a warming spice.

    Maya healing knowledge+6Folklore
  • Caution

    North America · Herb · № 14

    Echinacea

    Echinacea purpurea

    Studied for colds and respiratory infections. It may slightly reduce the chance of catching a cold; effects on duration and other conditions are uncertain.

    Indigenous healing traditions of North America+5Folklore
  • Caution

    North America · Herb · № 182

    Yellow jessamine (gelsemium)

    Gelsemium sempervirens

    Contains alkaloids such as gelsemine that act on the nervous system. In the 19th century it was used for nerve pain, migraine and fever, but its toxicity makes any use dangerous. Homeopathic gelsemium is so diluted that it contains no active substance.

    Eclectic medicine+1
  • Caution

    North America · Herb · № 170

    Gumweed

    Grindelia camporum

    The sticky herb was traditionally used for coughs, asthma and bronchitis, and externally for poison-ivy rashes. Clinical evidence is lacking.

    Indigenous healing traditions of North America+2
  • Caution

    North America · Herb · № 307

    Indian tobacco

    Lobelia inflata

    Traditionally attributed effects: relaxing, expectorant, induces sweating, emetic, antispasmodic, anti-asthmatic.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 155

    Pokeweed

    Phytolacca americana

    Formerly used for swollen glands, tonsillitis and rheumatism. Because of its toxicity it is not a safe herb; there is no evidence of benefits that outweigh the risks.

    Indigenous healing traditions of North America+5
  • Caution

    North America · Herb · № 295

    Fringe tree

    Chionanthus virginicus

    Traditionally attributed effects: promotes bile, stimulates the liver, tonic, diuretic.

    Eclectic medicine+1
  • Caution

    North America · Herb · № 168

    Northern prickly ash

    Zanthoxylum americanum

    Bark and berries give a tingling, numbing feeling in the mouth; they were traditionally used for toothache, poor circulation and rheumatism. Clinical research is lacking.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 294

    False unicorn root

    Chamaelirium luteum

    Traditionally attributed effects: diuretic, uterine tonic, emetic.

    Indigenous healing traditions of North America+2
  • Caution

    North America · Herb · № 581

    Culver's root

    Veronicastrum virginicum

    Traditionally attributed effects: laxative, stimulating, supports the liver, promotes bile; decongests liver and gallbladder, for gallbladder pain and jaundice.

    Indigenous healing traditions of North America+3
  • Caution

    North America · Herb · № 285

    Bugleweed

    Lycopus virginicus

    Traditionally attributed effects: calming, astringent, tonic, vasoconstricting, cough-suppressing, stops bleeding.

    Eclectic medicine+1
  • Caution

    North America · Herb · № 586

    Lady's slipper

    Cypripedium parviflorum (syn. C. pubescens)

    Traditionally attributed effects: strengthens the nerves, antispasmodic, tonic, relaxing, diuretic; for menstrual pain and irregular menstruation, overstimulated nerves and insomnia from stress, pain-relieving.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 169

    Wax myrtle (bayberry)

    Morella cerifera

    The root bark was traditionally used for colds, sore throats and diarrhoea. There is no modern clinical evidence.

    Eclectic medicine+2Folklore
  • Caution

    North America · Herb · № 332

    Wild indigo

    Baptisia tinctoria

    Traditionally attributed effects: antiseptic, antibacterial, fever-reducing, laxative.

    Indigenous healing traditions of North America+3
  • Caution

    North America · Herb · № 156

    Wild black cherry

    Prunus serotina

    The dried bark was long used in cough syrups to calm irritating coughs. Modern clinical evidence is lacking.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 150

    Black cohosh

    Actaea racemosa

    Mainly sold for menopausal symptoms such as hot flushes. NCCIH reports that study results are mixed and there is not enough evidence that it helps.

    Indigenous healing traditions of North America+4
  • Caution

    North America · Herb · № 575

    Black haw

    Viburnum prunifolium

    Traditionally attributed effect: antispasmodic and relaxing, especially for menstrual and uterine cramps. Clinical research is lacking; that it can prevent miscarriage has not been shown.

    Eclectic medicine+2